Practices to Purify Negative Karma
Advice about purification of past nonvirtuous actions and negative karma, through Vajrasattva and other practices.
Advice about purification of past nonvirtuous actions and negative karma, through Vajrasattva and other practices.
Advice given to students who requested life practices. Rinpoche recommends essential daily prayers and practices to focus on for their lifetime.
Advice on nyung nä, a powerful two-day practice associated with Chenrezig, the Buddha of Compassion.
Lama Zopa Rinpoche gave these teachings during a nyung nä retreat at Lawudo Retreat Centre, Solu Khumbu, Nepal, in June 1977.
Advice given to students on the practice of Shugden (Tib: Dolgyal). This practice is strongly discouraged by His Holiness the Dalai Lama and Lama Zopa Rinpoche.
Lama Zopa Rinpoche gave these instructions on how to think during the section on rejoicing in Lama Chöpa at a retreat held in Bendigo, Australia.
In this teaching Lama Zopa Rinpoche advises that rejoicing is a simple way to achieve enlightenment. Rinpoche says rejoicing is a genuine feeling of happiness and joy, appreciating one’s own qualities and those of others.
This book combines several teachings given by Lama Zopa Rinpoche on nyung nä, a powerful two-day practice associated with Chenrezig, the Buddha of Compassion.
In this letter, Rinpoche gives extensive reasons supporting His Holiness the Dalai Lama’s advice not to practice Dolgyal (Shugden).
A short Vajrasattva practice composed by Lama Zopa Rinpoche and published in a pocket-sized format. Whenever we have broken a vow or created any other kind of negative karma, we can purify that negativity with the four opponent powers without a second’s delay.
Advice about the practice of Dorje Shugden, given to students at Istituto Lama Tzong Khapa, Italy
Advice on the essence of Dharma practice and the benefits of the center.
A series of ten teachings given during a nyung nä retreat at Lawudo Gompa, Nepal, in 1978.
Topics include prostrations, offerings, rejoicing, the sufferings of samsara, bodhicitta and emptiness