Lama Yeshe discusses the middle way attitude. 

Lama Yeshe presents the antidote to the fragmented, dualistic mind.

Lama Zopa Rinpoche advises how to integrate Dharma into our everyday life in this teaching excerpted from Kopan Course No. 40.

In this teaching Rinpoche advises the importance of protecting our mind from anger, attachment and ignorance.

The celebration of Christmas focuses on our longing for peace and deepest expression of love. Taking as his major focus the ways in which we customarily celebrate Christmas, Lama Yeshe exposes the foibles of our secular age and shows how we can surmount them.

In this short excerpt from the 50th Kopan Course, Lama Zopa Rinpoche explains the benefits of having positive messages, mantras and Namgyälma protection on his car.

Lama Zopa Rinpoche discusses the death process and explains the signs which indicate that the consciousness has left the body. Rinpoche draws on his own experiences of seeing the deceased and gives a detailed account of Lama Yeshe's passing and cremation.

A talk by Tenzin Ösel Hita on unconditional love and how to practice Dharma.

Tenzin Ösel Hita addresses a wide range of topics including education, masculinity, patience, discipline, jealousy and anger in this Dharma talk.

A public lecture on the death process, the intermediate state and rebirth, given by Lama Yeshe in Sweden on September 8, 1983.

In this talk, Tenzin Ösel Hita discusses the inner values which enable us to live a meaningful, peaceful and harmonious life.

This multimedia presentation is based on a talk given by Lama Yeshe in Berkeley, California in 1983. The teachings are presented in a format that weaves together transcripts, video, audio and images.

Lama Yeshe articulates his far-reaching vision for universal education.

In two public lectures in California in July 1983, Lama Yeshe addressed the perils of the First Nuclear Age, exacerbated at that time by the Cold War and Americans' worries over the Soviet nuclear threat.

How to make eating the cause of enlightenment for oneself and all other sentient beings. Through the Mahayana practice of offering the food we eat, our lives become most beneficial, not only for ourselves but for all sentient beings.